Have you research the history of the Honor Code?
History of the Honor Code
Every year BYU has an “Honor Week” dedicated to celebrating the legacy of the Honor Code and to remind students of the importance of following it.
Early forms of the CES Honor Code are found as far back as the days of the Brigham Young Academy (1875–1903). Early school president, Karl G. Maeser created the “Domestic Organization”, which was a group of teachers who would visit students at their homes to see that they were following the school’s moral rules. In the 1901 school catalog this guide of conduct included a prohibition on “strong drink and tobacco”, “profanity and obscenity”, attending parties not under the control of “responsible persons”, “keeping late hours, having improper associates, and visiting places of questionable repute”. Maeser also, however, relied largely on individual student’s honor and honesty in keeping the rules, intending faculty visits as times of counsel rather than espionage. After George H. Brimhall served as president, enforcement became somewhat more lax (there were no more faculty visits), but adherence to the same basic principles were encouraged. From 1910 to 1960 the annual student catalog would only contain a few brief sentences on student conduct and discipline, often mentioning the prohibition of tobacco, “improper associates”, and “visiting places of questionable repute”, though the 1930s and 40s saw increased standards regarding rules related to student housing and the dress code. Women were allowed to wear slacks only on Saturdays, and men wore uniforms for a short time. In 1949 students drafted the first Honor Code enforced by an Honor Council of students and administrators, and was used mainly for cases of cheating and [academic dishonesty] The Student Honor Council, created around 1949, oversaw case violations. This council met with enough success among students in alleviating cheating that in 1957 BYU president Ernest L. Wilkinson suggested the Honor Code expand to include other school standards. This led to an expansion during the 1960s which created the bulk of what the Honor Code represents today: rules regarding chastity, dress, grooming, drugs, and alcohol. Instead of a short paragraph on university standards, the undergraduate catalog began printing a more detailed set of Honor Code policies in 1968, including a clause requiring students to act when observing any violation and a list of banned drugs (“amphetamines, barbiturates, hallucinogenic drugs, psychedelic drugs, and narcotics”) This change came because the administration completely took over the previously student run honor code and disbanded the student senate and student honor code committee. The honor code was expanded in the 1970 catalog with a requirement to adhere to the “standards of dress” and the addition of marijuana and LSD to the list of banned drugs.
In the 1960s, several rules regarding longer hairstyles in men were introduced after long hair on men became associated with the radical movements then springing up on college campuses around the country. However, long hair and beards were not completely against the rules until the mid-1970s with the 1978 annual catalog being the first edition to contain any detailed dress and grooming standards code. The 1960s also saw changes in rules regarding women’s dress, as LDS Church leaders made statements against low-cut dresses and short skirts. By this time, women were allowed to wear slacks and pant-suits, but jeans were not allowed until 1981."
I guess coming from a cesspool California member, I should take heed… LOL
First of all, Salt Lake City proper is Purple, the rest of the State is definitely RED. Most of Salt Lake county is pretty RED (outside of SL proper), that is why the legislature is 90% GOP. Yes, you don’t like Romney, but guess what? He is Utah favorite son because of what he did for us in the 2001 Olympics, he is LDS and generally viewed as a good person.
So your comment makes no sense to me.
Second of all, I am not on the bandwagon with the whole GOP immigration party line. I serve in a inner city Spanish ward who has both legal and illegal immigrant members.
I have been told in a meetings with Elder Ballard, we as missionary should not care what the people legal status is, we are there to serve them, not to report them to ICE.
I grant you there are some bad people crossing the border, but there are also many people who are simply trying to improve their lives and the lives of their families.
I am not sure where the line is, but my only responsibility right now is to help them to become more self sufficient as per our Prophet direction through the Mission Presidency.